About the Journey

The Niger River, often referred to as the pulse of West Africa, is home to many people who rely on it and its surrounding land for their livelihoods. By exploring technology's role in their lives, Tom Owen hopes to illustrate the creativity, determination and ingenuity of the people who call the banks of this river their home.

Tom, an engineering graduate from the University of Victoria, is traveling from Forokonia, Guinea, towards the historic city of Timbuktu, Mali. Tom, who has spent the last two years in West Africa volunteering with Engineers Without Borders Canada, is accompanied by Eli Angen, an engineering graduate from the University of Calgary who has been volunteering for a year with EWB. Together, they are cycling to Bamako, Mali's capital, following the river's path. From there they will continue their travels toward Timbuktu by pirogue, a wooden vessel similar to a large canoe.




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Growing Hope in a Vegetable Garden

Sent 06/05/06

I am wandering through the market lost in thought when suddenly my mind snaps to attention. Someone is calling me by name. My mind has learned to filter out the constant calls of "toubab" (the Malinke name for white person) that I often hear in any crowded area, so it must be someone I know. As I glance to the right, I see Mariam grinning at me. Her smile is infectious. I grin back and walk over to her stall. Mariam introduces me to the two family members in her stall and we exchange greetings as best we can, given my lack of Malinke. Just a few hours ago, before I had met Mariam and her friends, I had been disappointed that we had stopped short of our intended destination, but now I am elated that we have had the opportunity to meet Mariam and the Fodekaria women's group...

Earlier that afternoon we had met with Mariam and a few other members of the women's group to learn more about their market garden and their latest project: a new well to provide water for their entire 1.5 acre garden.

Mariam, Bofedima, Jabafin, Finaba and a male member, Caramo, sat with us and took the time to explain their group's work. The midday sun had drained my energy and as we started the meeting all I could think about was taking a nap. But I was quickly drawn in by these women, their energy and commitment capturing my undivided attention. I knew that we had come across a very special group.

Each of these women spoke passionately and enthusiastically about the success of the garden, proudly explaining that the money for their latest project had come solely from the profits of the garden.

Our first stop in Fodekaria had been at the garden itself. It was market day so none of the women were there, but despite the lack of activity we were impressed both by its size and well-organized layout.

The hand-dug well in progress impressed as well. I honestly think it was the largest hand-dug well I have ever seen. We chatted briefly with Mussa, who had dug the hole 20 feet across and as deep as 25 feet. We hoped someone else was helping him, but there was no one else in sight - just one extremely strong man, one giant pit and one growing pile of dirt. It's amazing what people can accomplish with their hands. We left the garden eager to learn more - any women's group that is organising this sort of infrastructure project is obviously something special.

Our meeting with the women definitely didn't disappoint. This is a group that has been active for 14 years and is still going strong with over 60 members. One thing that always impresses me about this sort of group is the ability to save towards a goal, despite having most of the members living within the grasp of poverty. This is especially difficult for women in rural communities in Guinea and Mali, where men traditionally control most of the wealth in the household. But it seems that the women's group creates an opportunity for saving: the money stays with the group and isn't for any one member, which allows the women to save without having to explicitly challenge existing social norms. When the Fodekaria group started out 14 years ago, they collected weekly contributions for two years before they had enough money to buy their land, dig wells and put up a fence around the property. It's hard for me to imagine the strength and foresight it takes to save towards something for as long as two years in a rural community; the struggle to meet daily needs makes it very difficult to put aside hard earned cash for something that a person won't benefit from in the near future.

Somehow this group was able to save and has continued to for 14 years. For now, the group has decided to invest all of the profits from the garden towards future projects. Their current goal is to purchase equipment to mechanically process rice and groundnuts (peanuts). They say this equipment would allow the group to process many of the locally grown foodstuffs into value-added products, thereby increasing household incomes. This might also reduce the amount of crops that are lost after harvest, as processed products are usually less likely to spoil and are often easier to store.

I wish I had had more time with the women in Fodekaria to gain a better understanding of how they plan to make use of this new equipment. Although the benefits of mechanical processing seem clear in many cases, ensuring that the equipment is actually of benefit can be a complicated matter. There are still so many questions in my mind: Do they have a qualified operator? How will they manage to keep the equipment maintained and pay regular bills? Is there an adequate supply of groundnuts and rice available? Will the women have time to take on a new activity? Will they be competing against male farmers who want to process their own crops?

Despite the challenges of their endeavour, I'm both happy and amazed that these women are "going for it." I spent the past two years working with Engineers Without Borders Canada trying to promote this sort of technology with the Multifunctional Platform program in Ghana. These amazing women have not only figured out the benefits of post-processing, but they are able to articulate why they need this equipment so clearly and forcefully that most people couldn't help but agree. It is clear that they are committed to making this happen, with or without outside help.

I wonder how much outside help would be of benefit to them. There is a fine balance in a situation like this. Working independently has helped this group become proactive in solving their own problems and has created a sense of ownership among the members of the group's activities. But it is clear that the support and training that a nongovernmental organisation could provide might also be of benefit. One of the challenges in my work on the Multifunctional Platform program was providing the necessary support and training while promoting a sense of ownership and an independent and proactive approach.

As the meeting is coming to a close, the women realize that in their excitement about "the machines" they almost forget to mention their next project - building a food storage facility for the community. As the women explain, hunger is very much a seasonal problem and having the ability to store food would help alleviate some of the food shortages they face. I can't help but be amazed at how big these women think.

It's admittedly difficult for Eli and me to really understand what life is like for women here. It's a world that is hard for two male foreigners to enter. But we can certainly see how hard-working women are - they take care of the children, fetch water, prepare food, do a multitude of other domestic chores, and assist their husbands on the farm. Somehow, along with all of this, many women also find time to establish and cultivate their own additional plot of farmland. Ishmael, our guide, said what was on all our minds when he spoke about the load carried by women in his country. I'm glad to have Ishmael with us: he understands that we want to gain an insider's perspective on the life of rural women and seems supportive of us trying to find ways of understanding their world. He and I have talked several times about how we could interact with women. Could we tell the men that I want to learn how to cook Guinean food so I can teach my (fictional) wife to cook it for me back home, since introducing the concept of men doing tasks traditionally considered women's work might complicate matters? What else might work?

While I stand with Mariam in the market and think back to our meeting earlier that day, I can't help but smile at this remarkable woman and her friends. This women's group thinks big, follows through with their ideas and does it in such a casual and confident manner as if to say "hey it's no big deal." We hadn't intended to stop in Fodekaria, but we are certainly thankful that we did. We had originally planned to split the road between Kankan and Siguiri, the last major town before the Malian border, into two days of riding with a few days in the middle in Djelibakoro, on the banks of the Niger. But our early stop in Fodekaria has raised our spirits. At the same time, the hills have disappeared, the humidity has dropped and the roads have turned from shoddy and half-paved to brand new asphalt. Life on the bikes has definitely gotten easier, something Eli, Ishamel and I all appreciate after four days in the hills and after the humidity between Kissidougou and Kankan.

Jane Polak Scowcroft is a computer engineering student at the University of Manitoba. She volunteered with Engineers Without Borders Canada on a project in Tanzania involving solar fruit- and vegetable-drying technology.

One of the things that impresses me about this trip is that Tom and Eli are so willing to get completely saturated with information while embarking upon a physically challenging adventure at the same time - truly a journey for the mind, body and spirit.

Tom brings up an interesting conundrum of his desire to connect with the women who carry both the physical and metaphorical load of these countries. He talks of two separate worlds that males and females inhabit, and of wanting to cross that boundary yet not wanting to complicate matters. I believe this to be a constant struggle of any person who travels overseas, especially those who are very culturally sensitive.

When I went overseas last summer, I walked on eggshells trying to be culturally sensitive and aware, but I believe I underestimated the power of the people I was working and living with in Tanzania. Yes, it's always important to be aware that you are in new surroundings, but it's impossible to believe that you will not leave an impression on the people you meet. "I want to be challenged" is one of the most common personal desires that many Canadians I met while overseas (any Engineers Without Borders Canada volunteer) have articulated to me, but I think it's important to recognize that people you are working with while overseas might also want to be challenged.

Tom and Eli's goal for this trip is to learn about many people's livelihoods, but I think it's equally meaningful to share their stories with people they meet along the way. It's equally meaningful to challenge their ideas and preconceived notions - much as they did when they were fixing their bikes in Yardo. And sometimes it is so worthwhile to take those risks - "I'd like to learn how to cook Guinean here so I can make it for my family and friends back home" - because it can creates an avenue for learning and discussion. In addition, it opens a more genuine picture of Tom and Eli's world.

As I sit here in my cubicle, I dream of trading places with Tom or Eli and being able to experience this journey... although I've no doubt that I would probably collapse from exhaustion after one day! I wait on pins and needles for them to come home and share their stories.

Samina Hashmi is an electronics engineering student at Carleton University. She volunteered with Engineers Without Borders Canada on a project in Ghana working with small-scale farmers to improve rice yields.

What an insightful post! I was very inspired to comment on your discussion surrounding the roles so many women in West Africa seem to play - those of a wife, a mother, a daughter, a farmer, a cook, a teacher, an inventor, an entrepreneur - and the list just goes on.

Your depiction of the women you've met brings me back to my experiences working alongside a women's group in Northern Ghana. The activities in which women continuously partake, from the first ray of daybreak right up until the last family member goes to sleep, are both incredibly inspiring and deeply frustrating. Inspiring because of the incredible focus, skill and dedication of the women executing the very labour-intensive activities, and frustrating because of the colossal imbalance in workload between men and women and the lack of recognition and respect toward the women.

I can safely say that the most challenging aspect of my experience in Ghana was learning to understand my reaction to gender issues. For example, my immediate response to my first encounter with gender disparity was one of anger and a sense of direct attack, as I too am a woman. From this response, I began to wonder if I was subconsciously imposing my Western way of thinking onto the people I met. Was I exercising my "white privilege"? If I was, then I was doing exactly what often leads to failure in international development. From such questioning, a lot of self-reflection, and by learning from many mistakes, I deduced the following:

  1. I needed to exercise more patience.
  2. I needed to be confident that my outlook was not just a Western value, but rather a basic human desire for equity, respect and fairness.
  3. I needed to value my actions more than my words, while being as culturally sensitive as possible.
  4. Above all, I needed to accept that this was not my personal battle. In order to win, it had to be organized, rallied and fought by local women and men.

I'd like to now come back to your question, Tom, of trying to devise ways to work alongside some of the women in the village, where you ask "what else would work?" I'm not sure if there's an answer to this question, but I do want to share with you the four major lessons I learned, listed above, from my short time in Ghana. I think the key here is that you have recognized that you will have a difficult time building relationships with the women you meet in order to be able to depict their personal stories accurately. It's important for us, the readers, to know this and to appreciate this shortcoming as we read each post. An outsider can never fully be an insider.

Comments:

Comment from Cathy Wilder [Visitor]
HI Tom and friends....
I am taking a short break at work and reading through your postings... and still have more to go... so this is thoughts in progress.

First I love your words, images and impressions... and particularly your sensitive, curious reflections.... really valuing the people with whom you are spending time.

I am really stuck by the notion of the community working together with such long - term patience to make something happen. ... the rawness and basic humanity seems to speak very loudly to me.

Thanks for such an intersting break... more late!!
Wishing you and those you meet, wonderful times, great joy and loving.
Cathy
Permalink 06/20/06 @ 14:08
Comment from Haruna Yahaya [Visitor]
well i think it is a good thing and mind you your adventure in this part of the of the world is not only for the known objectives rather for getting also to understand the natives and their outstanding hospitality.

i remember when you were in my country Ghana, doing a great job, trying to understand our way of living and making friends if it calls for it.

so go on the best of luck Tom...

Haruna Yahaya
Egypt.
Permalink 06/21/06 @ 22:43
Comment from Aleks Johnston [Visitor]
I really look forward to seeing Eli again once he returns...I miss you Eli!!!!!! S.S.V.
Permalink 06/22/06 @ 00:17
Comment from Jen Hiscock [Visitor]
Hi Tom et al,

What interesting and potentially controversial topics we've brought up through this post and following discussion! It's challenges like these that keep us humble!

Samina, your discussion of values I found particularly poignant. Do you think you could discuss what you mean by "white privilege" a little more?

Thanks

Jen
Permalink 06/22/06 @ 21:44
Comment from Samina Hashmi [Visitor]
Hi Jen,

Great question - 'white privilege' is definitely a very complex terminoloy. That being said, I've attempted to describe it below by putting together a few schools of thought:

White privilege is a kind of catch-all term for the power exercised by whites due to the social and historical contexts of racism. It has been defined as a "right, advantage, or immunity granted to or enjoyed by white persons beyond the common advantage of all others." While this explains it in an abstract way, it needs to be understood from a historical perspective. White privilege is the result of hundreds of years of colonial practices throughout the Americas, Africa, Asia and Australia (indeed, even Europe) perpetrated by whites of European descent who dominated and continue to dominate other ethnicities and cultures politically and economically. I'd like to add a disclaimer here, best described by Kendall Clark, where it's urged that white privilege should be defined carefully because it is contested; the contestation is itself racialized; which is exactly what we should expect; since socially invisible structures of oppression are more effective and enduring than socially visible ones.

I'd love to hear your (and others) thoughts on this 'definition'!

Cheers,
Samina
Permalink 06/23/06 @ 11:03
Comment from Jen Robinson [Visitor]
It's fantastic to hear of groups such as the Fodekaria Women's Group. While I know you ponder the potential value of outside help, I love the fact that everything they've done has been completely self-defined and self-driven. And while I agree that they are "special", I think that they represent countless others who are in control of their own destinies.

Tom, as I read over your words, I recoiled at the sight of "toubab", the Malinke word for white person. I'm currently reading Roots by Alex Haley. It starts in a small village in The Gambia in the mid-18th century, where a boy's life was abruptly and viciously turned upside-down by the "toubab" (as was millions of other lives). I guess I was struck by the fact that the word "toubab", which was the embodiment of so much evil at the time of its inception, is used today to casually call to foreigners walking through the markets. I suppose I should find this encouraging: that things can really change for the better. But it is also fitting that a discussion of the complex notion of "white privilege" has also emerged.

Anyway, love the posts, and good luck to you all! Looking forward to seeing you when you're back!

J.
Permalink 06/25/06 @ 03:03

Comments are closed for this post.